Hi, my name is Alicia Billalobos and I am fourth year
transfer student majoring in Chicana/o Studies with a minor in Education. I plan to go onto Law school to become an
immigration attorney so that I can provide considerate and professional legal
support to the vast immigrant population in the U.S. I grew up in Ramona
Gardens housing projects near Boyle Heights where I live now.
Alicia Gaspar de Alba writes, “There’s no place like
Aztlan” where she explores the relationship between identity aesthetics with a
concept of home that goes beyond a tangible entity. This home is a result of
past, present and their products of displacement, misplacement and replacement
that shape ones identity. More specifically, Gaspar de Alba studies Chicana artist’s
acts of disidentification to Aztlan aesthetics through “politics of
feminist embodiment in their aesthetic productions” (p 109). For instance,
Chicana artist Patssi Valdez depicts her own process of disidentification
within ‘inner-city Aztlan’ (p 128) that is different from male dominated Aztlan
definitions of representation. Through out the process of disidentification
Chicana artist undergo a politicization process that allows for personal and communal
change. I wonder how students can
undergo a process of disidentification?
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