Debra Blake does a wonderful
job of explaining the reconstruction of four iconic female Mexican figures. In
her book Chicana Sexuality and Gender,
she explains how these four figures have gone through a transformation since
the sixteenth century due to the social rebellion of Chicanas. The quote I want
to talk about is: “Women’s culture sites possess the potential to incorporate a
range of individual and group positions from embryonic consciousness of women’s
oppression to insurgent feminism” (pg. 79). I feel that this quote explains how
this reconstruction of four iconic figures came about. Such figures had been
used for decades by dominant power to repress women and their sexuality, and
maintain gender roles. Because of this, women were forced to stand up for
themselves, and they were able to use what once was used against them, as a
figure of empowerment against the oppressor. This is what Chicana writers and
artists did, and together they accomplished this shift in perspective about
what the figures symbolized. Personally, growing up La Virgen de Guadalupe was
a symbol of pureness and innocence, and I saw that in my own culture all the
time. Mexican men have a lot of respect for La Virgen, and hold her to the
highest standards, and growing up seeing this did more harm than good. It wasn’t
until college that I saw what the figure of La Virgen had become and how her
image was being used. Eventually I left the Catholic religion, but I appreciate
the feminist perspective of La Virgen more than ever due to our current social
and political climate, figures like that are much needed.

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