As
a Chicana and an artist, I’m a little embarrassed to admit that before this
course, I couldn’t name more than 5 Chicana artists off the top of my head. I’ve
been making and studying art since I was in high school but all of the required
art history classes I’ve ever taken have primarily focused on art made by straight
white men. If you want to learn about art outside of the European canon of
history, you have to seek out that information on your own or take a
specialized course dedicated to that specific “other” kind of art. I’m grateful
that this course has exposed me to a plethora of amazing Chicana and Latina
artists. Having Ofelia Esparza come and speak to the class was probably one of the
most memorable and impactful parts of this course. It’s one thing to research
an artist online, but to be fortunate enough to have a physical, in-person
interaction with someone you admire is truly priceless. I’m super thankful that
she took the time out of her busy life to come and share a little bit of
herself with us—it’s incredibly generous and I wish we could’ve had more
artists come and do the same.
This is the blog for the UCLA Chicanx Latinx Art and Artists course offered by the Cesar E. Chavez Department of Chicanx Central American Studies (CCAS M175, also Art M184 and World Arts and Cultures M128). This course provides a historical and contemporary overview of Chicanx Latinx art production with an emphasis on painting, photography, prints, murals and activist art.
Showing posts with label 2020ElizondoMarissa. Show all posts
Showing posts with label 2020ElizondoMarissa. Show all posts
Thursday, March 12, 2020
week 9 - margarita cabrera
From
this week’s presentations, I’m most interested in learning more about Mexican-American
artist Margarita Cabrera. I’m always drawn to artists who embrace craft and
other non-conventional materials in their work. I’m also interested in politically
engaged and collaborative artworks, all of which Cabrera is exploring. I’m particularly
excited about her soft sculptures of cacti, aloe vera, agave, and other plants
from the American southwest. I love soft sculptures because they subvert the
viewer’s expectations and encourage closer/deeper inspection. It’s a cactus,
but it’s made out of fabric—but it’s not just any fabric. It’s fabric
from uniforms worn by U.S. Border Patrol officers. Colorful drawings of homes,
people, hearts, stars, crosses, and more are sewn onto the surface of the repurposed
uniforms. Cabrera, an immigrant herself, hosts embroidery workshops where she makes
these soft sculptures in collaboration with local immigrant communities. They share
their stories with one another which informs the kind of imagery that gets
embroidered onto the plants. I think Cabrera’s use of art as a means to form
community and initiate necessary conversations surrounding border relations, labor
practices, and immigration is inspirational and groundbreaking. She is working
directly with the community she aims to serve, empowering one another through artistic
collaboration in addition to sharing and documenting their experiences,
struggles, and achievements. week 8 - monica kim garza
From
this week’s presentations, I was particularly drawn to the work of Monica Kim
Garza. At first glance, her paintings reminded me of Paul Gauguin. Gauguin was
a French post-Impressionist painter from the late 1800s. When his career started
to suffer in the 1890s, he decided to travel to Tahiti to revive his muse. His
Tahiti trips were essentially a get-rich-quick-scheme. He made paintings of the
natives in an effort to sell the idea of Tahiti as a primitive, erotic Garden
of Eden-type paradise to the elites back in France. He made it seem like all
the natives ever did in Tahiti was lay around, sing, dance, and make love. Garza’s
work, on the other hand, is a thousand times more interesting than Gauguin’s
could ever be. For one, she is not a white man coming into a foreign land and
commodifying the bodies of the native people who live there. Whereas Gauguin
painted nude brown women to make a profit, Garza’s work celebrates women of
color and their bodies. The women in Garza’s paintings are unapologetically
themselves. They’re nude and carefree, running around doing whatever they please.
They don’t exist for the sole purpose of being consumed or gazed upon. The
vibrant colors and loose brushwork create a fantastical setting for these
magical beings to explore. I love how Garza represents contemporary women and
their lives within the context of art historical motifs/settings—she truly is
taking back the female form from the colonialized male gaze.
| Monica Kim Garza |
![]() |
| Paul Gauguin |
Subscribe to:
Posts (Atom)
