Shifra Goldman’s
article, “The iconography of Chicano self-determination: race, ethnicity, and
class”, discusses “the quest for self identity” that Chicanas/os were
undergoing as a result of a history of oppression by the dominant
Anglo-American culture. Chicanas affirmed their identities by celebrating their
intersectionalities of gender, race, ethnicity, and class and by reflecting
their realities through their art. Yolanda
Lopez’s Guadalupe series proposed a new meaning to Chicana womanhood, which “validated working class women’s experiences”, and challenged traditional
notions of Chicana women’s identity. In doing so, she is representing the
self-determination of Chicanas and people of color in order to regain
empowerment through their identities and affirm their own culture. In Lopez’s
work Margaret F. Stewart: Our Lady of Guadalupe, she is presenting
a portrait that is not only a representation of her mother but also of women’s
labor and lived realities as a whole. The painting depicts her mother at work
behind an industrial sewing machine where she is not only making a cloak but also
her own destiny; proving her self-determination. Through her art works, Lopez
wants to emphasize the hard work and agency of women of color in order to
validate their experiences. Furthermore, I personally like this piece because I
can easily identify the woman in the painting as my own mother or aunts who also worked as industrial seamstresses.This is the blog for the UCLA Chicanx Latinx Art and Artists course offered by the Cesar E. Chavez Department of Chicanx Central American Studies (CCAS M175, also Art M184 and World Arts and Cultures M128). This course provides a historical and contemporary overview of Chicanx Latinx art production with an emphasis on painting, photography, prints, murals and activist art.
Saturday, October 17, 2015
“The iconography of Chicano self-determination: race, ethnicity, and class”
Shifra Goldman’s
article, “The iconography of Chicano self-determination: race, ethnicity, and
class”, discusses “the quest for self identity” that Chicanas/os were
undergoing as a result of a history of oppression by the dominant
Anglo-American culture. Chicanas affirmed their identities by celebrating their
intersectionalities of gender, race, ethnicity, and class and by reflecting
their realities through their art. Yolanda
Lopez’s Guadalupe series proposed a new meaning to Chicana womanhood, which “validated working class women’s experiences”, and challenged traditional
notions of Chicana women’s identity. In doing so, she is representing the
self-determination of Chicanas and people of color in order to regain
empowerment through their identities and affirm their own culture. In Lopez’s
work Margaret F. Stewart: Our Lady of Guadalupe, she is presenting
a portrait that is not only a representation of her mother but also of women’s
labor and lived realities as a whole. The painting depicts her mother at work
behind an industrial sewing machine where she is not only making a cloak but also
her own destiny; proving her self-determination. Through her art works, Lopez
wants to emphasize the hard work and agency of women of color in order to
validate their experiences. Furthermore, I personally like this piece because I
can easily identify the woman in the painting as my own mother or aunts who also worked as industrial seamstresses.
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