According to Tomás Ybarra-Frausto, rasquachismo is rooted in
resourcefulness and adaptability as read in the essay “Rasquachismo”. Ybarra-Frausto
also states that it is a not an idea or a style but more of an attitude or a
taste. While reading the essays for this week’s blog post I had a hard time
grasping the idea of Rasquachismo and Domesticana. However, I began to relate
it to some things I did understand. For example, in the book about Yolanda
Lopez by Karen Davalos, the author discusses Lopez’s upbringing and the
influence of her childhood on her art. She began to touch on the influence of her
mother and her sewing and design stating that it taught Lopez “to recognize
that one’s creative expression did not depend on expectations of quality”. It influenced her and in her art piece, Las
Tres Marias, she drew it on butcher paper rather than fine art paper.
As for Domesticana, Amalia Mesa-Bains writes that the bedroom
as well as the kitchen conveyed a centrality but also an imprisonment for Chicanas.
Mesa-Bains also writes that Chicana artists work takes on a deeper meaning
where domesticana is a reaffirmation of their domestic life but also a form of
resistance to the oppression of women in the domestic sphere. In the art we
have already looked at and discussed so far for the class, the concept of
domesticana is prevalent as a means of protest and activism. It was prevalent
in the CARA exhibition and in Yolanda Lopez’z art and still continues to be
present today. It gives Chicanas a space to express themselves and what they experience.
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