In his essay Graffiti Is Art, Charles “Chaz” Bojorquez not only discusses the origins of graffiti art in Los Angeles, but also brings in his own experiences as a graffiti artist, weighing in on the controversial debate of whether or not graffiti is (or should be) considered art or vandalism. Bojorquez mentions that in mainstream news media outlets the rhetoric when talking about graffiti art is largely negative, equating it to “vandalism, destructive behavior, and meaningless scribbles” (Bojorquez, 117). Depending on where you might live, this polarization of graffiti as either lawless defacement or beautiful public art makes itself known through city efforts to either contain and erase graffiti or simply just allow it to be. In Los Angeles, these efforts may vary from city to city. While some cities may welcome this practice, other cities may be far more strict in enforcing anti-graffiti punishments, which makes this art-making practice especially precarious.
Moving on from his discussion about graffiti as art or graffiti as vandalism, Bojorquez touches on the history of graffiti, and what attracts so many young people to graffiti and tagging. He states “For a young many (or woman!), graffiti is a personal voyage of trying to seek and/or manifest your self-esteem and self-expression” (Bojorquez, 118). Additionally, he talks about graffiti’s ties to gangs and its use as a way for individuals to claim their space in a given neighborhood or area. It emerged as a way to mark one’s presence and claim their identity while communicating this message to anyone who might pass.
My aunt (center right) with her friends and their tags
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ReplyDeleteHi Madison,
ReplyDeleteI was really interested to read about your own personal connection with graffiti and tagging. To me, it really highlighted what Bojorquez was saying, which is that graffiti and tagging has deeper meaning to the communities that it is a part of. Also, the way that it is used as a form of communication emphasizes that it is a community oriented practice.