This is the blog for the UCLA Chicanx Latinx Art and Artists course offered by the Cesar E. Chavez Department of Chicanx Central American Studies (CCAS M175, also Art M184 and World Arts and Cultures M128). This course provides a historical and contemporary overview of Chicanx Latinx art production with an emphasis on painting, photography, prints, murals and activist art.
Showing posts with label F2014EscobarVanessa. Show all posts
Showing posts with label F2014EscobarVanessa. Show all posts
Saturday, December 13, 2014
Final Post
Throughout this quarter, I learned so much information in the artwork, made by Chicana artists and the many different and similar views Chicano/@ share of religious icon figures. I enjoyed the presentations held in class, in where I was able to learn of the different techniques used my artists to develop such amazing artwork like the ones illustrated in class. I enjoyed the three textbooks we read through this quarter, because they contained informative information in the development of Chicana artists and their involvement through politics. I appreciated being presented the different images of the Virgin Mary as not the same ideal image everyone grew up seeing while growing up. Most of all, I had the best time drawing and sketching in my sketchbook. I now found a new way his to take my stress out, and that is with drawing and painting. Overall, I am glad I took this class, not inly because I learned so much information, but also because professor Lopez, made it such an interesting course to take. Not being an art major nor being talented like most students artwork I seen in class, I enjoyed sharing my drawings an paintings with individuals in class, because everyone in class were very nice and friendly; something I appreciated very much.
Saturday, December 6, 2014
Chicana Printmakers
Holly Barnet-Sanchez goes into depth
detail with explaining the involvement, Chicana printmakers had through the
Chicano/a civil rights movement, while wanting to also receive equal respect for
their artistic skills, the same respect males in that field were granted. The calendars
and photograph prints, spoke of the suffrages and disadvantages Chicana women
faced while living in a patriarchal society. As explained in this article,
Chicana printmakers while being socially active were also aiming to eliminate
the division of power between males and females. Chicana printmakers wanted to
prove that they were capable to represent their Latino community, while also
educating them in how thriving the Latino community can be if males and females
practiced egalitarianism in their relationships. Eventually that would unite
them and make them stronger to resist oppression from the dominant group. I
noticed the images represented Latina women with different types of
upbringings, nevertheless dealing with the same struggle of being
underrepresented. The images illustrated plenty of emotions, by the facial
expression many of the women in the images had. Therefore, one can imagine how
hard it was for these Chicana printmakers to express their talents at the time.
One of the images that captivated
me was from Yreina Cervántez, called El
pueblo chicano con el pueblo centroamericano. In this image she manages to include political activist such as
El Che, who was from an Argentinian descent. It was good to see that through
Latino struggles, all Latinos from different countries can manage to come
together and fight for a cause that will help the whole Latino community, and
that at the end of the day, we are Latinos and we should not be divided into
groups of Mexican and Centro Americans, because though one might be from a
different country, there are struggles that all Latinos encounter.
Saturday, November 29, 2014
Carmen Lomas Garza
The image I have
chosen by Carmen Lomas Garza is named Los Mesquites. This image caught my attention, since when I
first seen it, I did not realize the strong emotional message behind it. When I
realized the image contained features of human relationships through nature, it
automatically remind me of Laura Aguilar and her relationship with nature. The
image illustrates trunks and branches of two mesquite trees. When viewing the
image carefully, one can notice that what builds the tree, are bodies of nude
males and females interacting in what I would call sweet and sour relationships.
The reason why I see this image as sweet and sour relationships is because the
symbolic body posture of the females seem to portray confusion while appearing blinded
and manipulated by what they believe is love. It appears as if the females in
the image all share their male partners. I would conclude that this image works
as a symbol of the famous saying “love is blind” because both females and males
seem confused by showing affection to one another and later escaping from each
other making romantic love appear confusing. Lastly, the aluminum plate etching
technique of this image, it is just so captivating and such a creative artwork.
Friday, November 21, 2014
Letter to Mitsy Avila Ovalles
Dear Mitsy Avila Ovalles:
The reason for this letter is because I am a current
third year student at UCLA, and at the time, I am taking a Chicana art course,
in where each student has selected a Chicana artist of their choice to present
to the class. While making my selection, I came across your artwork, which
captivated my eyes do to your unique style of detail contained in portraits of
actual existing people. Therefore, I knew you were the Chicana artist I wanted
to further research and present to my classmates. While developing my
research, I noticed your artwork focuses in representing the cultures of colored
people.
I was captivated in how you focus to draw individuals
such as the legend Fernando Valenzuela one of Dodgers legends, Mexican singer
Pedro Fernandez as a child, Walter Mercado, and Esai Morales from the popular
film La Bamba. It was also nice to
see how you tend to include well know singers such as Amy Winehouse and Eazy-
E, who also represent other cultures, but can be related to the Latino community
at some point. The reason these images spoke to me was because while I was
viewing your artwork, it brought back memories of when I was a child growing
up in a household, where Fernando Valenzuela’s Dodgers history was constantly
repeated, as well as with Pedro Fernandez popular song “Yo no fui”, Walter
Mercado’s traditional saying “mucho, mucho amor”, and one of my favorite films
of all times La Bamba. It made me
think of the old good times my family and I would have when we were very close
to each other, and would spend time with one another.
Moreover, I was fascinated by your artwork that
represents the ideal Latina women with a little hood in them. It is
appreciated to see a Chicana artist like you, who tend to represent cholas
with tattoos, which gives cholas acceptance and representation through art.
Lastly, the last drawings of the naked ladies you posted on your blog, May 23,
2014 are a great representation of the ideal woman with curves. The images show
manage to represent the bodies of women who are happy and feel comfortable
with their bodies. It is great to see that you focus in representing thick
women though your artwork, as also a form of acceptance and beauty through
art. Thus, you are a true Chicana artist who represents other Chicana’s and
people of color as a whole community, who can relate to each other through
your artwork. Thank you for what you do.
Sincerely,
Escobar Vanessa
Saturday, November 15, 2014
Commenting on Dia De Los Muertos SPARC event Extra Credit by Ashley Uvina, November 10th
While reading
through my classmates posts, I decided to comment on Ashley Uvina’s post of
when she attended the day of the dead event at SPARC. Ashley explained how she
was able to make an altar to commemorate her loved ones. I think it was
something awesome she was able to make. It was also interesting how she was
able to participate in the event and in
the calling of the four regions in the ancient Nahua language as she mentioned.
Something that captivated me the most was how Ashley mentioned that while her
participation in the calling, she and those who participated were not able to
paint their faces, because that is not part of the ritual. That is something
new I have now learned thanks to Ashley. Since, I am not very knowledgeable in
the day of the dead ritual, I had no idea that the painting of the face was not
permitted. Though I did attend the Olvera Street event, I did notice that
mostly everyone that participated had their face painted, but I believe that
was because they actually did not do the ritual calling of the four regions
like Ashley did for the SPARC event. Overall, it was nice to read of Ashley’s
experience through the SPARC event.
Friday, November 7, 2014
Laura Aguilar
I was fascinated with learning about a self-taught
photographer (Laura Aguilar), who through her photography, she wants to educate
folks that the ideal imagery of a perfect skinny female body is not for every
women and for those who are on the heavy side, they should be happy with their body
and learn to accept it and love it. Through her photographic images, she
empowers many women in becoming more confortable with their bodies. Aguilar is
such a respected lesbian Latina because while being a heavyweight, lesbian
Latina dealing with auditory dyslexia, she strives to challenge created notions
that depict and ruin heavy women’s lives in daily basis. It is admirably respected
how though she has illnesses of her own, she is willing to help others that
might be going trough her same experiences. I was captivated to see how
comfortable she was with posing nude for the cameras. I believe posing nude in
scenes of nature, has really helped her become confortable with her body and
she has learned how to love herself. I think that is one key aspect for
individuals to have in life in order to live life to the fullest with no regrets.
It is important to let people see who one is in reality. Laura is very
inspirational and I know her mission for Latina women to explore their body has
been appreciated.
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