Holly Barnet-Sanchez’
essay Where Are the Chicana Printmakers? Presence
and Absence in the Work of Chicana Artist of the Movimiento discusses the
role of Chicana printmakers in the construction of Chicana/o identity. She argues
that “they have constituted or reconstituted their identities as mestizas, bicultural and bilingual, as
women who are renegotiating their conceptual and physical presence and
territories individually and collectively, redefining what womanness means in
terms of self, family, and community” (118). The artists that she talks about deal
with themes that aren’t just exclusive to Chicana women. They go beyond the
boundaries of the movement to address issues of social inequality, racism, and
gender.
I chose to write this
post about Yolanda M. López’ print Who’s
the Illegal Alien, Prilgrim? because I find it to be an extremely powerful
image that makes a political comment using satire. The image features an
enraged Aztec warrior who addresses “Pilgrims” while crushing modern
immigration legislation. The pointing finger makes reference to the “Uncle Sam”
imagery used for army recruitment, which López inverts to communicate a message
about territorial legitimacy and the absurdity of the modern immigration
situation. I found that López’ use of text along with the image creates a very
strong effect. This combination of text and image is common in activist printmaking,
and I found this to be a particularly effective example. López’ message goes
beyond the immediate goals of the Chicana/o movement and addresses the
injustices of European colonialism all over the world.
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