In the
essay Chicana Printmakers Holly Barnet-Sanchez supplies a
counter narrative to a political movement devoid of recognition of the powerful
role both Chicana artists and specifically Chicana printmakers played in the
Chicano revolution of the 1960's. These Chicana printmakers were significant in
the sense that their work provided accessible mediums to communicate and
support cultural pride and the movement. They also utilized this to display
their own stories and histories as a subgroup within the overarching Chicano
movement, and Barnet-Sanchez righteously laces these together.
In Yreina
Cervatez's 1985 print, Camino Largo, she shows progressive Chicana
thinking as well as origin story narratives for Mexican Americans. She uses
strong symbolism and traditional Mexican heritage practices such as Milagros,
masks, ofrenda like imagery, candles, and a jaguar. The print is supposed to
represent the northern migration forced by the Mexican revolution, a huge
influence on the Mexican American world. It also shows Cervatez's grandmother
with a shotgun, which highlights Chicana independence and strength. The entire
piece focuses on history, art and culture. All of these elements of her
screen print communicate the same ideals as the Chicano movement, and would have
played a valuable role if given recognition during that time.
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