In Carmen
Lomas Garza, chapter two, “Politics and Life in Tejas: From Tejana to
Chicana,” discussed the relationship between Garza’s sociopolitical
experiences and her art. Some of the main points in the chapter, which explain
her transformation “from a Tejana to a Chicana,” include her family’s activism
with the American GI Forum, her political engagement with the Mexican American
Youth Organization (MAYO), and her overall experiences― from her childhood to
early adulthood― living during such a hostile and segregated environment. My
favorite image from the chapter and book was, Cakewalks, 1987, acrylic on canvas, which illustrates a number
of individuals engaging in a number of things. From adults dancing and
talking to children playing, the artwork goes beyond being just a social
gathering, rather depicts political organizing and support. When I think of
being a Chicana I think of community effort, leadership, and socio-political
consciousness to name a few. In turn, I believe the image highlights the impact
of political organizing and advocacy within the Chicano community. Garza
essentially found herself in the service of others, and thereby, claimed her
Chicana identity. The quote I thought best summarized the artwork was, “her
closeness to her family and community, who provided support and tenacity, and
her sense of social justice, drove her to make an early commitment to her art”
(28). In other words, Garza’s relatives
and the injustices that surrounded her influenced her to produce art that was
not only relevant to the Chicano community but was also politically engaging;
as a result, she discovered her self-identity.
Cakewalks, 1987. Acrylic on canvas, 36 x 48 inches. |
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