In Shifra M Goldman’s article, her
discussion on Chino/Chicana art development occurred out of a search for self-identity
in the midst of heavily influenced euro-centric racism that swirled around the
indigenous communities of America as well as the Mexican communities. Shifra
makes an important point of the 1960’s that it was the embracing of Mexican
American’s Indigenous heritage that set forth the notion of pride and shed
light on the colonial white savagery that the Spanish conquering did. Another
point I found interesting in her article was the idea of the romanticized
Indian, which through many artists, constructed the idea of the Indigenous person
as being heroic and mystic, similar to the concept of Aztan. Another
interesting theme that Shifra touches on is the idea of labor. A huge part of
the Chicano/Chicana experience and identity is the relationship between the
state and the valued labor within Mexican immigrants. So, considering the circumstances, and it is
still sadly true today, the value of the Mexican body in the borders of the
Euro-centric American government and society, is placed on the amount of cheap
and exploited labor as opposed to the richness of culture and originality on
this land. Yolanda Lopez does one of my favorite series, Las Tres Mujeres, of charcoal
drawings on butcher paper. Her interpretation of older women in her life
encourages a normative, non-romanticized notion of what it is to be a Mexican,
or Mexican American woman, and not in the eyes of westernized ideals of labor
or fetishism.

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