In her essay “The iconography of chicano self-determination:
race, ethnicity, and class”, art historian Shifra Goldman discusses how the
Chicano art movement is characterized by the search of self-identity of the
Chicanos/Chicanas who responds to the oppression by the dominant culture in the
form of art, especially focusing on their race, ethnicity, and class. Goldman
discusses works of artists such as Antonio Bernal, Yolanda Lopez, and many more
in order to examine their take on the subject of self-identity of
Chicanos/Chicanas. An image I would like to discuss by Yolanda M. Lopez is Margaret F. Stewart: Our Lady of Guadalupe (1978).
This artwork is an image of Lopez’s own mother at work, where she sits behind a
sewing machine and makes a cloak for herself. Lopez’s mother, Margaret, is
depicted with a rotund body and Karen Mary Davalos from Yolanda M. Lopez states that “the portrait is thus intended as a
new proposal for beauty, one that does not depend on glamour and youth,
whiteness and leisure, thin and curvaceous bodies”. Davalos also states that
the portrait also rejects “the passive and demure Guadalupe”. The portrait
takes the image of her mother not as a depiction of Virgin de Guadalupe, but as
an individual who has control over her own self.
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